Political Islam and the West Essay

The author, whoremaster Esposito, tries to define what semipolitical Islam is and its connection and presence in Southeast Asian countries and, most especi eachy, in the Western part of the innovation. Political Islam, or more(prenominal)(prenominal) normally Islamic fundamentalism, remains a major presence in governments and oppositional politics from North Africa to Southeast Asia. Esposito made some strong points regarding Islam, political Islam, and the West. While it is line up that most of the Muslims throw off become more bemoan and observant with regard to the practice of their faith, many of them atomic number 18 adapting to the continuing suppuration of the world.These people control come to realize that they do non have to limit themselves to the rules of their religion, and that there ar numerous opportunities out there if they allowed themselves to takings part in it. They have to realize that the world is completely varied from what they knew from the past, and that they can practice their religion and still experience what the world has to bring home the bacon at the same time. Esposito states that Islamic belief has reemerged as an alternative to the sensed failure of secular ideologies like capitalism, nationalism, and socialism.However, Islam reemerged because they chose to do so. They realized that it was time to stir what others thought of them and that they should not be submitting themselves to the judgment of other glosss and religious pigeonholings. It has been in like manner long that they isolated themselves to a certain part of the world where they did not allow the Western culture to become a part of their own. Although they are still adamant to adapt this culture, or any other culture for that matter, they are willing to explore the world and its recent progress.They are more willing to expand their horizons at this time compared to the past. Early underestimation of religion as a source of identity, as we ll as a political force has led to its overestimation today. Religion might have been underestimated in the past but it surely is not overestimated today. In contrast, the world learned how to acknowledge the presence of religious groups and the contributions they make to the world and the society.They are not being overestimated because if they were, everyone should have chosen and participated within their own group and practice its customs and beliefs. There would be no one someone who do does not belong to a particular religion. The author excessively states that secular Westerners tag the Muslims who speak of Islam as a comprehensive vogue of life, as people who are retrogressive and resistant to change. Not all Westerners think this way. Some believe in respecting the sacredness of the Muslim religion and that Muslims are not resistant to change.They are, however, more committed to their religion than other groups. They do not see their religion as something that they have to do at one time a week or once a year. They see it as a part of their everyday lives. It matters to them that they belong to a group and that behave is always available to them. The article also indicates that many believe that Islamists were not representative and would be rejected in popular elections. This is only true because many people assume negative things about the Muslim people.They reason the things they see on the media to all Muslims, which makes it hard for them to give the Muslims a materialise to prove them otherwise. It is very important to state that not all Muslims are the same as portrayed in the media. Political Islam and the West whitethorn have numerous different perspectives. However, they have one goal common to both sides, which is to provide a better way of life for their people. The Muslims are only beginning to adapt to the changes around them and have more